Ad divinarum rerum cognitionem. Petrus Mosellanus and Jacobus Latomus on biblical or scholastic theology.
The issue in the 1518-19 debates between humanist Petrus Mosellanus (Peter Schade; 1493-1524) and scholastic Jacobus Latomus (1475-1544) was how theologians arrive at knowledge about the divine. Mosellanus, following Erasmus, focused on the language of God's inscripturated Word and the knowledge and...
| Publicado en: | Renaissance & Reformation / Renaissance et Réforme Vol. 29; no. 2/3; pp. 13 - 48 |
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| Formato: | Artículo |
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Iter Canada
Spring/Summer2005
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=25170441&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 25170441 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 0034429X 2BC jtl: Renaissance & Reformation / Renaissance et Réforme issn: 0034429X maglogo: N pubinfo: dt: Spring/Summer2005 vid: 29 iid: 2/3 pid: 78725 pub: Iter Canada artinfo: ui: 25170441 10.33137/rr.v41i2-3.9522 ppf: 13 ppct: 35 formats: fmt: @attributes: type: P size: 2.2MB tig: atl: Ad divinarum rerum cognitionem. Petrus Mosellanus and Jacobus Latomus on biblical or scholastic theology. aug: au: Françis, Wim affil: Katholieke Universiteit Leuven su: Theology Biblical theology Doctrinal theology Biblical teaching on free will & determinism Writing materials & instruments Logic sug: subj: Theology Biblical theology Doctrinal theology Biblical teaching on free will & determinism Writing materials & instruments Logic ab: The issue in the 1518-19 debates between humanist Petrus Mosellanus (Peter Schade; 1493-1524) and scholastic Jacobus Latomus (1475-1544) was how theologians arrive at knowledge about the divine. Mosellanus, following Erasmus, focused on the language of God's inscripturated Word and the knowledge and study of the original biblical languages. Latomus used Aristotelian and related categories of thought to focus on intellectual concepts prior to their expression in written and spoken language. Latomus's views were also an attack on Erasmus. Latomus was convinced that "the gospel in the heart" took precedence over the Bible. The Mosellanus-Latomus confrontation is a classic example of the 16th-century scholastic-humanist debate. La question de savoir comment les théologiens pouvaient arriver à une meilleure connaissance de Dieu était au cœur du débat du XVI siècle entre théologiens catholiques et humanistes. Cet article propose une étude des différentes positions de l'humaniste de Leipzig, Petrus Mosellanus, et du théologien de Louvain, Jacobus Latomus (1518-19). Le premier avance que l'homme peut se rapprocher du mystkre de Dieu par l'étude des Écritures saintes, alors que le deuxième affirme que c'est avec l'aide des scolastiques que les théologiens peuvent se rapprocher des choses divines. Cet article examine en particulier les présupposés sémantiques et épistémologiques qui sous-tendent la pensée de Mosellanus et de Latomus. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Renaissance & Reformation / Renaissance et Réforme is the property of Iter Canada and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Renaissance & Reformation / Renaissance et Réforme holder: Iter Canada dt: @attributes: year: 2005 holdings: @attributes: islocal: N |
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