SIMONIDES" CORINTHIAN EPIGRAM.

An essay is presented on the three versions of Simonides' Corinthian Epigram in the three separate texts such as Olympian 13 by Pindar, De malignitate Herodite 871A-B by Pseudo-Plutarch, and Deipnosophistai by Athenaeus. The epigram centers on a group of women who prayed to Aphrodite during the Pers...

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Publicado en:Classical Philology Vol. 103; no. 4; pp. 335 - 354
Autor principal: Budin, Stephanie Lynn
Formato: Essay
Publicado: University of Chicago Press Oct2008
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Budin, Stephanie Lynn
        affil: Rutgers University
      su:
        Essays
        Greek epigrams
        Simonides, ca. 556 B.C.-467 B.C.
        Translating & interpreting
        Theopompus, of Chios
        Women & war in literature
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          Essays
          Greek epigrams
          Simonides, ca. 556 B.C.-467 B.C.
          Translating & interpreting
          Theopompus, of Chios
          Women & war in literature
      ab: An essay is presented on the three versions of Simonides' Corinthian Epigram in the three separate texts such as Olympian 13 by Pindar, De malignitate Herodite 871A-B by Pseudo-Plutarch, and Deipnosophistai by Athenaeus. The epigram centers on a group of women who prayed to Aphrodite during the Persian invasions. It states that Olympian 13 mentions Theopompus, Deipnosophistai cites Chamaeleon, and De malignitate Herodite 871A-B shows no original sources in explaining the origin of the epigram.
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    language: English
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