Sense without Language.

In this paper two claims are made. The first claim is that a Fregean theory of rational thought cannot take senses (or concepts) to be linguistic entities, as has often been the case. The second claim is that, within such a theory, a distinction must be made between Fregean senses, on the one hand,...

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Publicado en:Teorema Vol. 27; no. 1; pp. 43 - 57
Autor principal: Álvarez, Asunción
Formato: Artículo
Publicado: Teorema 2008
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Sense without Language.
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        au: Álvarez, Asunción
        affil: Departamento de Lógica, Historia y Filosofía de la Ciencia, Universidad de Barcelona, C/ Montalegre, 6-8, E-08001 Barcelona
      su:
        Reasoning
        Sense (Philosophy)
        Thought & thinking
        Frege, Gottlob, 1848-1925
        Logic
        Reason
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        subj:
          Reasoning
          Sense (Philosophy)
          Thought & thinking
          Frege, Gottlob, 1848-1925
          Logic
          Reason
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        In this paper two claims are made. The first claim is that a Fregean theory of rational thought cannot take senses (or concepts) to be linguistic entities, as has often been the case. The second claim is that, within such a theory, a distinction must be made between Fregean senses, on the one hand, and what are called intentional aspects, on the other. It is not argued that a Fregean account constitutes the best explanation for rational thought -- as opposed to, for instance, Russellian or functionalist accounts. Its more limited argument is that, if the Fregean route is taken, then the requirements outlined in this paper must be met.
        En este artículo se defienden dos tesis. La primera tesis es que una teoría fregeana del pensamiento racional no puede considerar los sentidos (o conceptos) como entidades lingüísticas, como ha sido frecuentemente el caso. La segunda tesis es que, dentro de tal teoría, debe establecerse una distinción entre sentidos fregeanos, por un lado, y lo que se denominará aspectos intencionales, por el otro. No se argumenta que una teoría fregeana constituya la mejor explicación del pensamiento racional -- frente a, por ejemplo, teorías russellianas o funcionalistas. Su argumento, más limitado, es que, si se toma la ruta fregeana, entonces los requisitos esbozados en este artículo deben cumplirse.
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