"When I'm Doing a Dinner Party I Don't Go for the Tesco Cheeses".

The purpose of this article is to explore how friendships are "done" through processes of eating together formally within the British context, paying attention to how taste is displayed through food. Existing research on food consumption and social differentiation has in the main concentrated on eat...

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Publicado en:Food, Culture & Society Vol. 13; no. 1; pp. 115 - 135
Autores principales: Mellor, Jody, Blake, Megan, Crane, Lucy
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar2010
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: "When I'm Doing a Dinner Party I Don't Go for the Tesco Cheeses".
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          Mellor, Jody
          Blake, Megan
          Crane, Lucy
        affil: University of Sheffield.
      su:
        Meals & society
        Class differences
        Social classes
        Friendship
        Food
        Taste
        Bourdieu, Pierre, 1930-2002
        British social life & customs, 1945-
        Social conditions in Great Britain, 1945-
        United Kingdom
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          United Kingdom
          Meals & society
          Class differences
          Social classes
          Friendship
          Food
          Taste
          Bourdieu, Pierre, 1930-2002
          British social life & customs, 1945-
          Social conditions in Great Britain, 1945-
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        taste
        UK
      ab: The purpose of this article is to explore how friendships are "done" through processes of eating together formally within the British context, paying attention to how taste is displayed through food. Existing research on food consumption and social differentiation has in the main concentrated on eating out, but there is little research on entertaining inside the home. Based on qualitative interviews with middle class couples at different stages of life in the north of England, we use one example of home entertaining—the dinner party—to analyze how middle class social networks are maintained and extended. For these families, friendship is performed through shared class boundary making, drawing of distinctions and social closure. Using a Bourdieusian theoretical framework, we indicate how home entertaining facilitates the conversion of social networks into cultural capital to maintain class privilege.
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    language: English
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