The Flash and Flesh of the Spirit.

This article analyzes Senga Nengudi's performance Masked Taping (ca. 1978/79). Adorning her body in pieces of white tape in a dark room, Nengudi moved rapidly before a camera to explore "elements of [her] African heritage of mask making." In so doing, white tape transformed her body into a literal f...

Descripción completa

Detalles Bibliográficos
Publicado en:Liquid Blackness: Journal of Aesthetics & Black Studies Vol. 10; no. 1; pp. 54 - 72
Autor principal: Ames, Amelia
Formato: Artículo
Publicado: Duke University Press Apr2026
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=194432431&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 194432431
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        26923874
        MU50
      jtl: Liquid Blackness: Journal of Aesthetics & Black Studies
      issn: 26923874
      maglogo: N
    pubinfo:
      dt: Apr2026
      vid: 10
      iid: 1
      pid: 71750
      pub: Duke University Press
    artinfo:
      ui:
        194432431
        10.1215/26923874-12244576
      ppf: 54
      ppct: 18
      formats:
      tig:
        atl: The Flash and Flesh of the Spirit.
      aug:
        au: Ames, Amelia
      su:
        Mimesis
        Performance art
        African art
        Imaging systems
        Benjamin, Walter, 1892-1940
        Performance artists
        Art
      sug:
        subj:
          Mimesis
          Performance art
          African art
          Imaging systems
          Benjamin, Walter, 1892-1940
          Performance artists
          Art
      keyword:
        diaspora
        masquerade
        mimesis
        photography
        Senga Nengudi
      ab: This article analyzes Senga Nengudi's performance Masked Taping (ca. 1978/79). Adorning her body in pieces of white tape in a dark room, Nengudi moved rapidly before a camera to explore "elements of [her] African heritage of mask making." In so doing, white tape transformed her body into a literal flash of illumination for the camera, while simultaneously creating the visual effect of a spectral flash of a spirit. What, this article asks, is the relation between Nengudi's reclamation of such heritage and the camera? How did her use of technology transform how we understand a mask? To answer these questions, the article compares Robert Farris Thompson's notion of the "flash" in his 1983 classic Flash of the Spirit with Walter Benjamin's theorization of the resurgence of the mimetic faculty in the new visual technologies of modernity. Benjamin offers a way to rethink how mimesis — characteristic of the spirit world Nengudi aimed to "channel" in Masked Taping — returns not through an innate disposition of diasporic peoples but rather through Nengudi's critical use of mimetic technology. The radical legacy of Masked Taping, the article argues, lies in Nengudi's demonstration of how the ancestral arts are always already modern.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: Y
      dt:
        @attributes:
          year: 2026
    holdings:
      @attributes:
        islocal: N