Teaching New Religious Movements Historically: Distance, Empathy, and Cults in the Classroom.

Resistance to understanding the beliefs of modern New Religious Movements (NRMs) is well‐known to those who teach in the area. This paper builds on Eugene Gallagher's repurposing of "methodological belief" for college classes on NRMs by suggesting that scholars and teachers in the field of religious...

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Publicado en:Teaching Theology & Religion Vol. 29; no. 1; pp. 46 - 55
Autor principal: Jones, Douglas FitzHenry
Formato: Artículo
Publicado: Wiley-Blackwell Jun2026
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Teaching New Religious Movements Historically: Distance, Empathy, and Cults in the Classroom.
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        au: Jones, Douglas FitzHenry
        affil: Binghamton University, Binghamton New York, , USA
      su:
        Cults
        Early modern history
        Contextualism (Philosophy)
        Higher education
        Teaching methods
        Religious studies
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          Cults
          Early modern history
          Contextualism (Philosophy)
          Higher education
          Teaching methods
          Religious studies
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        early‐modern history
        historiography
        methodological belief
        teaching NRMs
      ab: Resistance to understanding the beliefs of modern New Religious Movements (NRMs) is well‐known to those who teach in the area. This paper builds on Eugene Gallagher's repurposing of "methodological belief" for college classes on NRMs by suggesting that scholars and teachers in the field of religious studies engage methods and content drawn from the discipline of early‐modern history. Doing so, I argue, allows the instructor to make an end run around our assumptions about "cults" by providing students the space to hone their skills with less immediately charged subject matter from the distant past. I then offer two learning modules drawn from classes at a large public university in the United States, intended to show instructors how aspects of early‐modern minority religion might inform the teaching of NRMs. I conclude by analyzing papers and in‐class discussions in an effort to demonstrate the potential of this approach for fostering methodological belief.
      pubtype: Academic Journal
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    language: English
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